Poetry /
Simin Behbahani's dobāré meesāzamat vatan
In this fifth part of the discussion of Simin Behbahani's dobāré meesāzamat vatan, we go over the second-to-last part of the poem in detail.
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View audio version of the lessonGREETINGS:
hello
سَلام
how are you?
چِطوری؟
Note: In Persian, as in many other languages, there is a formal and an informal way of speaking. We will be covering this in more detail in later lessons. For now, however, chetor-ee is the informal way of asking someone how they are, so it should only be used with people that you are familiar with. hālé shomā chetor-é is the formal expression for ‘how are you.’
Spelling note: In written Persian, words are not capitalized. For this reason, we do not capitalize Persian words written in phonetic English in the guides.
ANSWERS:
I’m well
خوبَم
Pronunciation tip: kh is one of two unique sounds in the Persian language that is not used in the English language. It should be repeated daily until mastered, as it is essential to successfully speak Persian. Listen to the podcast for more information on how to make the sound.
salām bé hamegee! Hello and welcome to Part 5 of Simin Behbahani’s dobāré meesāzamat vatan!
As always, let’s begin this lesson by listening to the entirety of our selection up to the new section we’ll be learning:
دوباره میسازمت وطن، سیمین بهبهانی
تقدیم به بانوی قصه سیمین دانشور
dobāré meesāzamat vatan
دوباره میسازمت وطن!
Once again I will build you, O homeland,
agar ché bā kheshté jāné kheesh
اگر چه با خِشت جان خویش
Even if with the bricks of my very own being
sotoon bé saghfé tō meezanam
ستون به سقف تو میزنم،
I’ll raise columns to your roof
agar ché bā ostokhāné kheesh
اگر چه با استخوان خویش
Even if it be with my very own bones
dobāré meebooyam az tō gol
دوباره میبویم از تو گُل،
Once again I will smell your flowers
bé maylé naslé javāné tō
به میل نسل جوان تو
Through the endeavor of your generation of youth
dobāré meeshooyam az tō khoon
دوباره میشویم از تو خون،
Once again I’ll wash away blood from you
bé saylé ashké ravāné kheesh
به سیل اشک روان خویش
Through the flood of my flowing tears
dobāré, yek roozé āshenā
دوباره، یک روز آشنا،
Once again, one familiar day
seeyāhee az khāné meeravad
سیاهی از خانه میرود
Darkness will leave home
bé she'ré khod rang meezanam
به شعر خود رنگ میزنم،
I will color my own poetry
zé ābeeyé āsemāné kheesh
ز آبیِ آسمان خویش
With the blue of your own sky
agar ché sad sālé mordé'am
اگر چه صد ساله مردهام،
Even if I have been dead for a hundred years
bé gooré khod khāham eestād
به گور خود خواهم ایستاد
I will rise and stand on my own grave
ké bardaram ghalbé ahreman
که بردَرَم قلب اهرمن،
So that I can tear apart the devil’s heart
zé na'réyé ānchenāné kheesh
ز نعرهی آنچنان خویش
With my loud roaring
kasee ké “azmé rameem” rā dobāré enshā konad bé lotf
کسی که «عظم رمیم» را دوباره انشا کند به لطف
The one who re-writes the “mouldering bones” Through his grace and beneficence
chō kooh meebakhshadam shokooh, bé arseyé emtehāné kheesh
چو کوه میبخشدم شکوه، به عرصهی امتحان خویش
Will grant me splendor, like a mountain, In the arena of his tests
agar ché peeram valee hanooz, majālé ta'leem agar bovad
اگر چه پیرم ولی هنوز، مجال تعلیم اگر بُوَد،
Though I am old, but still, if the opportunity to learn arises
javānee āghāz meekonam kenāré nobāvegāné kheesh
جوانی آغاز می کنم کنار نوباوگان خویش
I will begin anew my youth, besides my own grandchildren
hadeesé hob olvatan zé shogh, bedān ravesh sāz meekonam
حدیث حب الوطن ز شوق بدان روش ساز می کنم
The hadith of “Love for one’s country,” passionately, I will pursue in suchwise
ké jān shavad har kalāmé del, chō bargoshāyam dahāné kheesh
که جان شود هر کلام دل، چو برگشایم دهان خویش
That every word of the heart will come to life, when I so much as part my lips
Great, and as always, hopefully through this repetition, you understood the first portion, and now let’s go over the new part we’ll be learning.
Let’s hear the first two lines again:
agar ché peeram valee hanooz, majālé ta'leem agar bovad
اگر چه پیرم ولی هنوز، مجال تعلیم اگر بُوَد،
Though I am old, but still, if the opportunity to learn arises
Great- so agar ché peeram valee hanooz. So again, we have agar ché in here, again meaning though. agar ché
(agar ché)
and peeram- peer is the word for old. peer
(peer)
and peeram means I am old. peeram
(peeram)
valee is the word for but. valee
(valee)
and the word hanooz means still. hanooz
(hanooz)
so agar ché peeram valee hanooz all together means though I am old, but still. agar ché peeram valee hanooz
(agar ché peeram valee hanooz)
and then majālé ta’leem agar bovad
So majāl is the word for opportunity. majāl
(majāl)
and ta’leem is the word for education or learning. ta’leem
(ta’leem)
So majālé ta’leem, the opportunity of learning. majālé ta’leem
(majālé ta’leem)
and of course we know the word agar. it means if. agar
(agar)
and bovad finally means becomes, or arises. bovad
(bovad)
And this is one of those words that isn’t used in current conversation- it’s a more poetic word, bovad
(bovad)
So majālé ta’leem agar bovad- the opportunity of learning, if it presents itself, majālé ta’leem agar bovad
(majālé ta’leem agar bovad)
Or as Sahba translated it- if the opportunity to learn arises
Wonderful- let’s repeat these two lines again together-
agar ché peeram
(agar ché peeram)
valee hanooz,
(valee hanooz,)
majālé ta’leem
(majālé ta’leem)
agar bovad
(agar bovad)
Great- let’s listen to the next two lines:
javānee āghāz meekonam kenāré nobāvegāné kheesh
جوانی آغاز می کنم کنار نوباوگان خویش
I will begin anew my youth, besides my own grandchildren
Great, so javānee āghāz meekonam- oof, what a good line! So javānee means youth. So the opposite of peeree, or oldness. javānee
(javānee)
The period of youth. and āghāz kardan is the compound verb for to commence or to begin, or as Sahba translated it, to begin anew. āghāz kardan
(āghāz kardan)
so āghāz meekonam means I will begin anew. āghāz meekonam
(āghāz meekonam)
So I will begin anew my youth! What a beautiful concept- so through learning, she will become young again. javānee āghāz meekonam
(javānee āghāz meekonam)
and then kenāré nobāvegāné kheesh. Oooh! kenāré means next to, or beside. kenāré
(kenāré)
and nobāvegāné kheesh means the grandchildren of my self. The younger generation, the youth of my self, meaning my offspring. so nobāvegāné
(nobāvegāné)
and kheesh, my self. kheesh
(kheesh)
Ok great. The next line- hadeesé hob olvatan zé shogh, bedān ravesh sāz meekonam
hadeesé hob olvatan zé shogh, bedān ravesh sāz meekonam
حدیث حب الوطن ز شوق بدان روش ساز می کنم
The hadith of “Love for one’s country,” passionately, I will pursue in suchwise
hadeesé hob olvatan zé shogh. Now this is definitely a challenging line for me, Let’s start with the word I do know which is shogh, and this means passion. shogh
(shogh)
and to go back hadees as Sahba explained in the introduction is saying from the prophet muhammad, and this particular hadeesé hob olvatan is the hadith that instructs one about the love of one’s country. there’s that word vatan in there, the homeland. so hadeesé hob ol vatan means the hadith of the love for one’s country. hadeesé hob ol vatan
hadeesé hob ol vatan
and zé shogh means with passion, so passionately. zé shogh
and bedān roosh sāz meekonam
so sāz meekonam means I will make, I will do. sāz meekonam
(sāz meekonam)
and bedān roosh means in such wise, os bedān roosh sāz meekonam, I will pursue in suchwise. Again, not something you’d say in every day conversation, it’s more of a poetic phrase. Let’s repeat it together- bedān roosh sāz meekonam
(bedān roosh sāz meekonam)
Ok great. Last two lines:
ké jān shavad har kalāmé del, chō bargoshāyam dahāné kheesh
که جان شود هر کلام دل، چو برگشایم دهان خویش
That every word of the heart will come to life, when I so much as part my lips
ok great- ké jān shavad har kalamé del
Another absolutely beautiful line- let’s first learn kalāmé del. del is the word for heart. del
(del)
and kalām is the word for word. kalām
(kalām)
the word of the heart- kalāmé del
(kalāmé del)
ké jān shavad har kalāmé del- so har is the word for every. har
(har)
so har kalāmé del means every word of the heart. har kalāmé del
(har kalāmé del)
so ké jān shavad har kalāmé del. ké means that. ké
(ké)
jān is the word for life. jān
(jān)
and shavad means to become. shavad
(shavad)
so all together ké jān shavad- so that alive becomes
har kalāmé del- every word of the heart. meaning in other words- That every word of the heart will come to life. so ké jān shavad
(ké jān shavad)
har kalāmé del
(har kalāmé del)
Great. And finally the last line we’ll be learning today-
(chō bargoshāyam dahāné kheesh)
So chō means when. chō
(chō)
and bargoshāyam means I open. bargoshāyam
(bargoshāyam)
and dahān is the word for mouth. dahān
(dahān)
which is also said as dahan in everyday conversation. dahan
(dahan)
and kheesh of course means self. kheesh
(kheesh)
so dahāné kheesh means the mouth of my self. so my mouth. dahāné kheesh
(dahāné kheesh)
so as Sahba translated it, it can all means When I so much as part my lips
chō bargoshāyam
(chō bargoshāyam)
dahāné kheesh
(dahāné kheesh)
So altogether it’s saying That every word of the heart will come to life
When I so much as part my lips. Let’s repeat this last part together bit by bit:
ké jān shavad
(ké jān shavad)
har kalāmé del
(har kalāmé del)
, chō bargoshāyam
(, chō bargoshāyam)
dahāné kheesh
(dahāné kheesh)
So this to me is another example of her growing stronger in the poem, through passion, through learning, through becoming young again. And the words are coming to life simply by her uttering them. Again, as a poet, I think this is a very powerful idea, of the power of words and ideas and learning.
Ok, let’s again listen to the portion of the poem we learned today, so we can get these sentences in our memory and in our bones:
agar ché peeram valee hanooz, majālé ta'leem agar bovad
اگر چه پیرم ولی هنوز، مجال تعلیم اگر بُوَد،
Though I am old, but still, if the opportunity to learn arises
javānee āghāz meekonam kenāré nobāvegāné kheesh
جوانی آغاز می کنم کنار نوباوگان خویش
I will begin anew my youth, besides my own grandchildren
hadeesé hob olvatan zé shogh, bedān ravesh sāz meekonam
حدیث حب الوطن ز شوق بدان روش ساز می کنم
The hadith of “Love for one’s country,” passionately, I will pursue in suchwise
ké jān shavad har kalāmé del, chō bargoshāyam dahāné kheesh
که جان شود هر کلام دل، چو برگشایم دهان خویش
That every word of the heart will come to life, when I so much as part my lips
Wonderful. And to conclude, I want to listen to the whole poem up to this point again. The more we can listen to these words and phrases and stanzas, the more we can begin to understand them. So try to let these words wash over you, with your new understanding of the Persian language:
dobāré meesāzamat vatan
دوباره میسازمت وطن!
Once again I will build you, O homeland,
agar ché bā kheshté jāné kheesh
اگر چه با خِشت جان خویش
Even if with the bricks of my very own being
sotoon bé saghfé tō meezanam
ستون به سقف تو میزنم،
I’ll raise columns to your roof
agar ché bā ostokhāné kheesh
اگر چه با استخوان خویش
Even if it be with my very own bones
dobāré meebooyam az tō gol
دوباره میبویم از تو گُل،
Once again I will smell your flowers
bé maylé naslé javāné tō
به میل نسل جوان تو
Through the endeavor of your generation of youth
dobāré meeshooyam az tō khoon
دوباره میشویم از تو خون،
Once again I’ll wash away blood from you
bé saylé ashké ravāné kheesh
به سیل اشک روان خویش
Through the flood of my flowing tears
dobāré, yek roozé āshenā
دوباره، یک روز آشنا،
Once again, one familiar day
seeyāhee az khāné meeravad
سیاهی از خانه میرود
Darkness will leave home
bé she'ré khod rang meezanam
به شعر خود رنگ میزنم،
I will color my own poetry
zé ābeeyé āsemāné kheesh
ز آبیِ آسمان خویش
With the blue of your own sky
agar ché sad sālé mordé'am
اگر چه صد ساله مردهام،
Even if I have been dead for a hundred years
bé gooré khod khāham eestād
به گور خود خواهم ایستاد
I will rise and stand on my own grave
ké bardaram ghalbé ahreman
که بردَرَم قلب اهرمن،
So that I can tear apart the devil’s heart
zé na'réyé ānchenāné kheesh
ز نعرهی آنچنان خویش
With my loud roaring
kasee ké “azmé rameem” rā dobāré enshā konad bé lotf
کسی که «عظم رمیم» را دوباره انشا کند به لطف
The one who re-writes the “mouldering bones” Through his grace and beneficence
chō kooh meebakhshadam shokooh, bé arseyé emtehāné kheesh
چو کوه میبخشدم شکوه، به عرصهی امتحان خویش
Will grant me splendor, like a mountain, In the arena of his tests
agar ché peeram valee hanooz, majālé ta'leem agar bovad
اگر چه پیرم ولی هنوز، مجال تعلیم اگر بُوَد،
Though I am old, but still, if the opportunity to learn arises
javānee āghāz meekonam kenāré nobāvegāné kheesh
جوانی آغاز می کنم کنار نوباوگان خویش
I will begin anew my youth, besides my own grandchildren
hadeesé hob olvatan zé shogh, bedān ravesh sāz meekonam
حدیث حب الوطن ز شوق بدان روش ساز می کنم
The hadith of “Love for one’s country,” passionately, I will pursue in suchwise
ké jān shavad har kalāmé del, chō bargoshāyam dahāné kheesh
که جان شود هر کلام دل، چو برگشایم دهان خویش
That every word of the heart will come to life, when I so much as part my lips
Wonderful! And we’ll leave it there for today. We’ll be back next week with the thrilling conclusion of this beautiful poem. And until then, keep repeating these words and phrases, keep repeating these sections, really feel what we’ve been learning, and until next time,
khodāhāfez from Leyla